this post was submitted on 17 May 2025
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Anarchism and Social Ecology

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Anarchism

Anarchism is a social and political theory and practice that works for a free society without domination and hierarchy.

Social Ecology

Social Ecology, developed from green anarchism, is the idea that our ecological problems have their ultimate roots in our social problems. This is because the domination of nature and our ecology by humanity has its ultimate roots in the domination humanity by humans. Therefore, the solutions to our ecological problems are found by addressing our social and ecological problems simultaneously.

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~ Murray Bookchin, The Ecology of Freedom

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~ Murray Bookchin

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is one of the most common responses I get when I talk to people (usually liberals) about horizontal power structures. It comes down to some version of "Well, that sounds nice, but what about the bad actors?" I think the logic that follows from that fact is backwards. The standard response to this issue is to build vertical power structures. To appoint a ruling class that can supposedly "manage" the bad actors. But this ignores the obvious: vertical power structures are magnets for narcissists. They don’t neutralize those people. They empower them. They give them legitimacy and insulation from consequences. They concentrate power precisely where it’s most dangerous. Horizontal societies have always had ways of handling antisocial behavior. (Highly recommend Hierarchy in the Forest: The Evolution of Egalitarian Behavior by Christopher Boehm. He studied hundreds of forager societies, overall done amazing work.) Exile, public shaming, revocable leadership, and distributed decision-making all worked and often worked better than what we do now. Pre-civilized societies didn’t let power-hungry individuals take over. They stopped them. We used to know how to deal with bad actors. The idea of a "power vacuum" only makes sense if you believe power must be held at the top. If you diffuse power horizontally, there is no vacuum to fill. There’s just shared responsibility. That may feel unfamiliar, but it’s not impossible. We’ve done it before. Most of human history was built on it. The real question isn't whether bad actors exist. It's how we choose to deal with them. Do we build systems that make it harder for them to dominate others, or ones that practically roll out the red carpet? I think this opens up a more useful conversation.

What if we started seriously discussing tactics for dealing with domination-seeking behavior?

What mechanisms help us identify and isolate that kind of behavior without reproducing the same old coercive structures?

How do we build systems that are resilient to sabotage without falling into authoritarian logic?

I’d love to hear your guys’ thoughts.

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[–] Feathercrown@lemmy.world 2 points 1 hour ago (1 children)

Are there examples of stable horizontal power structures beyond ~1000 people?

[–] whotookkarl@lemmy.world 3 points 44 minutes ago (1 children)

Some examples of large scale cooperation without authority or hierarchy are Bitcoin users/miners, sci-hub, historic communities in Spain and eastern Europe and French communes, modern autonomous zones in several countries like Mexico and France where law enforcement will not go.

Another idea is that even in a place where authority is centralized under a hierarchy of power, that power only exists temporarily when it is enforced and anarchy rules apply until the power is enforced, i.e. laws of any system only matter when they are exercised. Anywhere considered wilderness or frequently autonomous without law enforcement access would fit this category.

[–] Feathercrown@lemmy.world 1 points 38 minutes ago

Good examples, especially that last idea. I will say Bitcoin mining certainly doesn't count though, there's no non-hierarchical cooperation since everything is enforced by the rules of the system they're using. Possible attacks that work despite that system, eg. a majority consensus attack, have been tried on blockchains when they might work.

[–] keepthepace@slrpnk.net 4 points 4 hours ago

Over the past years, reading more about the dark triad/quadriad, I am becoming more and more convinced that authoritarianism is the political expression of narcissism and that it is 100% of the explanation, that there is nothing more to it. Want to fight authoritarianism? Stop narcissist. It is not a matter of ideology, of left or right, of reformist vs revolutionary, it is just a matter of psychological profile. Stop the narcissist, that's all.

How do we build systems that are resilient to sabotage without falling into authoritarian logic?

I had a eye-opening moment with this videp, whose title ("Can 100 people self-organize without a leader") is actually misleading, as it (IMHO) failed to demonstrate what it wanted to test, but demonstrated something much more interesting. The task given to 100 people was too simple to require multiple people (a "hack" they forbade has shown that one person was enough to do the full task) yet, a hierarchy "naturally" emerged. Even though the sample population is biased towards people who would not be very hierarchical.

My main takeaway was that an organization that does not want a hierarchy does not only need to make it possible to self-organize, but needs to actively "weed out" hierarchies. That's hard, I don't know of any examples of it.

[–] Blue_Morpho@lemmy.world 5 points 5 hours ago

Exile and public shaming

How do you enforce exile and ensure that it is just? Because any cultural majority is going to pick on a minority even and especially without any distant government. The history of progress has been using a distant government (that can be impartial to local prejudice) to force majorities to accept minorities.

Eisenhower sending the 101st Airborne to protect black children is the only reason Arkansas desegregated.

And bad actors do not care about public shaming.

[–] applemao@lemmy.world 8 points 6 hours ago (2 children)

I had basically this exactly same question about how can open source software be safe if just anyone can make it. It was basically the same...sure, you can't totally trust that people are vetting FOSS for malware..but can you trust big companies to NOT put malware and Spyware in our software? I sure as hell don't. Seems to be a Good analogy when discussing this type of thing.

[–] Zexks@lemmy.world 1 points 5 hours ago (2 children)

I dont trust either to not put malware in. I trust that more people are watching and paying attention to big company software than any of your FOSS offerings.

[–] applemao@lemmy.world 2 points 1 hour ago

You're basically describing "we've reviewed ourselves and found nothing wrong!" I.e., Microsoft.

[–] millie@slrpnk.net 6 points 5 hours ago

How would that be the case if the source code isn't readily available? FOSS software is less susceptible to surveillance and bad actors in general because anyone can typically go look at the source code. If there's something shady, it's much easier to find it when the entire open source community has access. With proprietary software it may be possible to get some of the code, but it's not made readily available to a community of people who are about to vett its security.

[–] BackgrndNoize@lemmy.world 1 points 5 hours ago (1 children)

Can you describe what an horizontal power structure is?

[–] banan67@slrpnk.net 3 points 3 hours ago (1 children)

I'd describe it as a social relationship that develops and maintains social structures for equitable distribution of management power.

[–] BackgrndNoize@lemmy.world -1 points 3 hours ago (1 children)

Sounds like a needlessly complicated way to say everyone just be nice to each other. And yeah it's a good message but I don't see a world in which that's gonna happen in my lifetime. I'd rater society moves towards a UBI model with free or subsidized Healthcare, so you don't have to work at a job like your life depends on it, don't like the dick heads at company A, interview and get a job at some other company B, till you find a bunch of people you can tolerate

[–] banan67@slrpnk.net 3 points 3 hours ago (1 children)

"Sounds like a needlessly complicated way to say everyone just be nice to each other."

I mean if that's your takeaway, I don't see a need to argue whether horizontal power structures are "complicated" or not. I'm trying to describe something more specific than just "being nice". It's about building structures that intentionally prevent concentrations of power and give people collective control over the systems that affect them. That's a whole lot different than just hoping people are kind.

As for UBI and healthcare. Yeah! I’d rather live in that world too than the one we’re in now. But even those things don’t challenge the underlying dynamic: the few deciding for the many. Switching jobs still means your livelihood is tied to bosses and market whims. A horizontal structure isn’t about individual escape routes.

[–] BackgrndNoize@lemmy.world 1 points 20 minutes ago (1 children)

So describe this structure, all you have said is just wish fulfillment word salad backed by nothing, it's like someone saying I want world peace, sure so do I, but wishing for something isn't gonna make it happen, you need implementation details, ideas are worthless without execution

[–] banan67@slrpnk.net 1 points 8 minutes ago

Look man, if you’re genuinely interested in what horizontal structures or non-coercive coordination can look like, there’s plenty of research out there. I’d encourage digging into that.

I’m not here to spoonfeed a blueprint for an entire global society. The point was to ask questions about how to quell narcissistic people and keep them from gaining power and influence, not pretend to have all the answers.

[–] an_angerous_engineer@lemmy.ml 6 points 19 hours ago (2 children)

I love it when people start asking the right questions. I think the absolute mess of responses just goes to show that this is an avenue of discussion that hasn't been pursued nearly enough in leftist circles.

We've interacted before - you may remember my comments on an earlier post of yours. I am generally of the position that narcissism lies at the core of all of the issues that anarchism is fundamentally trying to solve. If we can solve the issue of narcissism in society, then everything else more or less falls into place (though there are a lot of misconception about what is and is not hierarchy that gets in the way of seeing that for a lot of people, apparently - I'll try to address some of that).

What if we started seriously discussing tactics for dealing with domination-seeking behavior?

Since we can reduce our political/social problems down to this particular psychological problem (or at least I claim that we can, more or less), then we can try to understand hoe we might address those political/social problems by understanding how one addresses this psychological problem. Unfortunately, we immediately run into a bit of a trouble. There is no known effective treatment for this personality type/disorder. When we consider that we're talking about trying to change a person's personality, this sort of make sense, and it make additional sense when we consider that impaired empathy generally shows up on a brain scan as a sort of brain damage. In other words, our options are severely limited at the individual level. We also know that this personality type is extremely stable over the lifetime of the individual.

There are lots of things we might be able to argue from that position, but one point that I really want to highlight is that we cannot expect that we can make this problem go away simply by changing the material or social conditions of these people. Even a dedicated therapy effort doesn't really work. While we can largely prevent the creation of these individuals in the first place if we were to create the right social/cultural environment (most are made as infants and children by a variety of bad parenting practices), we cannot completely prevent them from occurring (some are simply born this way - about 1% of the population as I had said before). As such, the solution to this problem isn't going to be a simple change in initial conditions, but rather an ongoing process that is baked into the fabric of society itself.

Let me touch on the issue of how we went from a bunch of societies that existed for millions of years while reliably and robustly preventing these people from gaining power and making a mess of things to a society that is basically run exclusively by these people and seems designed to empower them. As you know but others may not yet be aware, I have a hypothesis about how hierarchical civilization came to be. What's important to observe about this narrative is that the peaceful egalitarian societies did not voluntarily become hierarchical. They were coerced/conquered by hierarchical societies that formed from the aggregation of their exiles. This story of hierarchical societies devouring egalitarian ones via conquest and subjugation then repeats itself over and over again throughout history. A question for the room: Is there any documented instance of an egalitarian anarchist society voluntarily reforming itself to become hierarchical?

My basis for anarchism is fundamentally founded in this perspective that narcissism is the root problem to address. IMO, the indigenous people largely did a good job - they just made the mistake of externalizing their narcissism problems, and then the additional mistake of failing to prepare for the consequences of that decision. We just need to learn from their mistakes, and do what they did not: In addition to aggressively policing the narcissists that emerge from within, we need to account and prepare for the external threat represented by narcissistic individuals that exist outside of our society. Even a society that solves the exile problem for itself will still have to deal with the exile problem from others, and that generally means maintaining a strong military or otherwise maintaining some mechanism for defending itself against organized threats from hierarchical societies.

What mechanisms help us identify and isolate that kind of behavior without reproducing the same old coercive structures?

Identifying these bad behaviors is both easy and hard. If you know what to look for, it's really easy. If you don't, you're liable to fall for their manipulation. Simply learning about the various manipulative behaviors that narcissists engage in is the conceptually most straight-forward way to address this problem, and it is certainly effective. There are other ways, though. One thing that I've noticed is that narcissists will pretty reliably violate the rules of epistemologically sound argumentation whenever they start to try something funny. Simply educating people about logic (and logical fallacies) and the burden of proof would go a long way toward making them resilient to narcissistic manipulation. If we also teach people to take such violations very seriously, rather than just dismissing it with a simple "everyone is entitled to their own opinion", we would catch a lot of bullshit very early and stop a lot of narcissistic machination before it has a chance to gain any real traction. If you think about it, tolerance of unsound argumentation is a necessary condition for a society to be vulnerable to non-violent manipulation from bad actors of any sort.

How do we build systems that are resilient to sabotage without falling into authoritarian logic?

I'm seeing a lot of people in the comments conflating centralization with hierarchy, and vice-versa, and this is a big problem. I want to make something very clear: Centralization does NOT imply hierarchy. This is very important to understand, as discarding the useful tool that is centralization out of fear of creating the horrible monster that is hierarchy will cripple our ability to achieve anything at all. But what is centralization? What is hierarchy? Why do people conflate the two?

Centralization is simply what happens when coordination or decision-making is delegated to a subset of the group. These coordinators or decision-makers take on apparently central roles because everybody needs the information/instruction that they provide in order to avoid doing redundant or pointless work. Centralization is desirable, because it means that people can specialize. Not everyone has to be involved in every process. Decisions can be made by those who are most qualified to make them, and everybody else can get on with their work without being interrupted about every little detail.

Hierarchy is what you get when you define an up-and-down axis of power. Some people are above others. Some people are below others. The people above have the power/authority to coerce the people below. Subordination is a crime that is basically defined as an individual defying the directives of an individual above them in the hierarchy. The existence of hierarchy does not strictly depend upon the existence of a particular social or governance structure within a group.

That said, hierarchies naturally tend to concentrate decision-making power in the hands of a few, and that's why hierarchy always seems to imply centralization in practice. It's hard to find examples of centralization that do not come with the trappings of hierarchy and coercion - you basically have to study the inner-workings of some worker-owned co-ops to find good examples. Combined with the fact that coercion is a concept that isn't part of common discourse (though I think that is starting to change), and it becomes easier to see why people might struggle to separate the two concepts.

We can have all of the benefits of centralized coordination without any of the drawbacks of hierarchy. We just need to establish a binding social contract that outlaws coercion, and aggressively enforce it. With these tools in hand, building public institutions or even a powerful military capable of rivaling modern civilization's best is all comfortably within the realm of possibility.

[–] Olgratin_Magmatoe@slrpnk.net 2 points 6 hours ago

We just need to establish a binding social contract that outlaws coercion, and aggressively enforce it.

How is that not a form of coercion itself?

[–] banan67@slrpnk.net 2 points 18 hours ago (1 children)

Hey I remember you!

Honestly, that point you made about authoritarianism being the narcissists perfect political expression really resonated. I don’t always frame it that way myself (I tend to talk about domination-seeking behavior or socialized individualism) but I think we’re circling the same core. And I fully agree that changing material conditions isn’t enough if we don’t also build ongoing, cultural mechanisms to prevent this kind of behavior from embedding itself. Putting the exile issue into historical context: Egalitarian societies didn’t “fail,” they were overrun, the perspective shifts the framing entirely: it’s not about whether anarchism “works,” it’s about how we defend it from systems built to destroy it.

One thing though, not a disagreement, but just to complicate it; I think centralization can easily slip into hierarchy, especially if we don’t design mechanisms of accountability from the start. Even worker co-ops, if they’re not careful, can drift toward soft hierarchies if access to information or power isn’t distributed well. But you’re totally right that centralization and hierarchy are not inherently the same and that distinction needs way more attention in this comment section.

The reason I made this post in the first place is because I think learning to spot domination-seeking behavior could potentially (and should) be as culturally foundational as reading or math. It’s something that I feel like we’re really missing in todays education system if you ask me.

You mentioned narcissists violating epistemic norms. Do you know if there are specific cultural practices or rituals that could make epistemic hygiene emotionally resonant, not just intellectually correct?

[–] LH0ezVT@sh.itjust.works 3 points 5 hours ago

Interesting points, this names some of the things I have suspected for a long time but was never able to properly put to words. Basically, it takes a certain kind of person to become "big boss", whether in social circles, companies or governments.

It is, in my opinion, self-selecting: only someone "wired" to become the big boss will make the necessary decisions to become the boss, which creates an environment where only certain people go to the top, and so on.

I do disagree about hierarchies - in my opinion, hierarchies, if used properly, can be very efficient. But that is a different discussion :)

[–] chonglibloodsport@lemmy.world 17 points 1 day ago (1 children)

Bad actors are going to build their vertical power structures whether you like it or not. This is the challenge liberals are posing to anarchists: if you are unwilling to build your own vertical power structure then how do you stop the bad actors from building theirs and then using it as a cudgel against you?

Exile and public shaming are tools that only work against bad actors as individuals. They do not work when the bad actors team up and form a critical mass.

In the distant past, anarchism worked because everyone knew each other and bad actors had nowhere to hide to build their power structures and grow in strength. The agricultural revolution changed all this because of food storage and the potential for an outside group to attack and steal the food. People formed power structures and developed the first militaries in order to defend their granaries and this led to the growth of large cities where people no longer had the ability to know everyone.

Militaries also showed the power of hierarchies. Making decisions by consensus is slow. A military with a formal power structure has a huge advantage in combat against an unstructured tribe of warriors. This was proven again and again as the empires of the past conquered their neighbours.

But I digress. A large city where it’s impossible to know everyone is a huge problem for anarchists who want to prevent bad actors from forming a vertical power structure and taking over. There simply is no known social tool which can combat against the formation of conspiracies and elites within a large society.

[–] wetbeardhairs@lemmy.dbzer0.com 1 points 5 hours ago (1 children)

In the distant past, anarchism worked because everyone knew each other and bad actors had nowhere to hide to build their power structures and grow in strength.

Sure they did - in the form of their own neighboring state. Then they invaded your peaceful anarchist society and you are now the great-great-great-(great....) descendant of their rape.

It sucks but you're absolutely right. Read Ursula K Le Guin's The Dispossessed. The only way anarchism worked in that story was on an entirely separate planet that everyone agreed to leave alone because it was a fucking desert and not worth conquering.

[–] chonglibloodsport@lemmy.world 2 points 1 hour ago

I meant distant past before statehood was even a thing. That was before agriculture when all people lived in nomadic tribes. There were no neighbouring states because no one had fixed territories. Groups still fought among each other as they tracked the movement of migratory herds (mobile food supply) but there were no raids on granaries because there were no granaries yet.

The first agricultural societies had a really bad time. Their nutrition was extremely poor compared to the meat-rich diets of nomads. The nomads with their superior health and mobility had easy pickings on the crude granaries and poor defences of early farming villages. Statehood began when those villages began to work together and start their own militaries which led to specialized soldiers for the first time (as opposed to nomadic warriors who fought but also hunted and parented and everything else their tribe needed them to do).

[–] ZombiFrancis@sh.itjust.works 10 points 1 day ago (9 children)

I have a bit of an inverted perspective. All anti-social behaviors aside: can Anarchists build and maintain public infrastructure?

I like public utilities. If an anarchist commune can keep a wastewater treatment plant running and even expand sewerage to those without it, I am all for it. If the public drinking water systems can be maintained and uncontaminated that's a win in my book.

But practically speaking some functions of the state do serve the public, and I find that acceptable.

[–] keepthepace@slrpnk.net 4 points 4 hours ago

can Anarchists build and maintain public infrastructure?

Internet

Wikipedia

Many open source projects

One could argue that international research efforts are generally done in a non-coercivie way

Anarchist ways can maintain public infrastructure, but they need to be built differently with that modus operandi in mind.

[–] drmoose@lemmy.world 2 points 6 hours ago (1 children)

It can be done with strong decentralization principles like fediverse itself but applying that to infrastructure yields 2 big problems: efficiency loss due to lack of centralization and compatibility issues between the decentralization implementations. Unfortunately these are basically unsolvable without sci-fi progression.

[–] wetbeardhairs@lemmy.dbzer0.com 1 points 5 hours ago

That's why anarcho syndicalism is a thing right? I'm no expert on it but I think that a syndicate would be the right tool in this instance.

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