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Seems like there might be enough traction, so here we go!

Our first "book" shall be “The Ones Who Walk Away From Omelas” by Ursula K LeGuin.

It is a short story that is readily available online. If you cannot purchase it, rent it, or find it online please let me know and I will provide more information on how to get it.

Trigger warnings: emotional abuse, grooming, and child abuse

I would like to include some discussion questions that are community specific, and not generic book club questions, so these will likely be questions I ask regarding every work, subject to change of course.

Some things to think about while reading:

  • Do you think this work is told from a feminist perspective? Why?
  • Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?
  • Does the narrators gender or gender identity affect the work? If so, how?
  • Did this work change your opinion on anything? If so, what and why?

I don't know if I'll start adding generic book club questions, but if you'd like more general discussion questions of the works going forward, please let me know and I can include some. There's just a lot of discussion available already for this specific piece and I don't want answers to common questions to overshadow more nuanced discussions that center women which is why we're all in this community. Also, this is not a homework assignment. You can choose to address any or none of the questions posed here, or talk about your general thoughts or whatever else. Please feel free to pose your own questions in the comments as well. These should serve as a handy springboard if needed, but not a mandatory outline.

Our first movie will be Kpop Demon Hunters. There were some other suggestions, but I wanted to keep it a little lighter considering this months book has some serious trigger warnings and I wanted people to be able to participate in at least one of the two, even if they would rather not engage in heavy topics. This is an animated movie available on Netflix. I know this is a little exclusionary, but there are some other ways to watch it as well.

Trigger warnings: animated violence/gore, discussion of demons and the afterlife

Same as above: I would like to include some discussion questions that are community specific, and not generic movie club questions, so these will likely be questions I ask regarding every work, subject to change of course.

Some things to think about while watching:

  • Do you think this work is told from a feminist perspective? Why?
  • Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?
  • Does the narrators gender or gender identity affect the work? If so, how?
  • Did this work change your opinion on anything? If so, what and why?

I don't know if I'll start adding generic questions, but if you'd like more general discussion questions of the works going forward, please let me know and I can include some. There's just a lot of discussion available already for this specific piece and I don't want answers to common questions to overshadow more nuanced discussions that center women which is why we're all in this community. Also, this is not a homework assignment. You can choose to address any or none of the questions posed here, or talk about your general thoughts or whatever else. Please feel free to pose your own questions in the comments as well. These should serve as a handy springboard if needed, but not a mandatory outline.

Comments are spoilers territory. If you want to use spoiler tags in the comments, please do, but it is not required. If you venture into the comments please keep in mind this is a discussion thread for media so there will likely be spoilers.

Going forward This is a community project. I would like to get input regarding written works and tv/movies that would be a good fit for this. I will leave a comment on this thread that you can respond to if you'd like to offer a suggestion. One suggestion per comment please. You can comment multiple times though. I'd like to make sure the selections are widely accessible, so please add that information if you know for sure something is in the public domain or available online, as that makes it easier to recommend. Please vote on the other comments you see there. I'd like to pair heavier topics in one media with lighter topics in the other, just in case you're wondering why a specific piece was not chosen. Things like language or availability may also affect the selection. I'm also open to changing or adding discussion questions.

Thank you all for your interest. Excited to hear your perspectives!

PS: Even if you have seen or read the media before, I would encourage a reread or rewatch to best participate in the discussion!

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[–] Vanth@reddthat.com 8 points 1 month ago (1 children)

Light comment to start: what other media have you read/seen/heard that were inspired by TOWWAFO? It's one of those stories that once you've read it, you start seeing references to it everywhere.

Star Trek has used it multiple times, most recently the Strange New World Series season 1 episode 6 and the boy who is First Servant to his people.

Jordan Peele's Us also has notes of inspiration from Le Guins to short story.

[–] ZDL@lazysoci.al 2 points 1 month ago

There was a movie about a train in a frozen world. Snowpiercer? That was one of the more direct and visual references to Omelas that I've seen.

[–] LadyButterfly@piefed.blahaj.zone 7 points 1 month ago (1 children)

This is so exciting! When do we need to read/watch by?

[–] Greercase@lemmus.org 6 points 1 month ago (1 children)

I figure people can read/watch/comment at their leisure through the month of September. Ideally responding to other comments that are there already, then hopefully revisit this thread at the end of September once everyone has posted just to see conversations that might not have been there when you posted. I will link this thread in next months thread and encourage people to revisit it and see if any new comments have been added since they last checked. Hopefully it's mostly wrapped up by the end of September, but there's nothing stopping people from visiting this far after that. I will try to respond to all top level comments so people know someone is engaging with their ideas, even if they respond after the designated month. I imagine the earlier comments will get more traction, but I'll at least read them all regardless.

[–] ZDL@lazysoci.al 6 points 1 month ago (1 children)

Wow. You're jumping STRAIGHT into the hard stuff!

[–] Greercase@lemmus.org 6 points 1 month ago (2 children)

Right? It's relatively short and in my opinion unfortunately eternally relevant, so I hope it'll encourage more participation! Excited to see people's takes.

[–] ZDL@lazysoci.al 5 points 1 month ago (1 children)

So when do we start talking? I have THOUGHTS on that work. For such a short work there is so much buried beneath it. LeGuin is rivalling Laozi for encoding philosophies here.

[–] Greercase@lemmus.org 4 points 1 month ago (1 children)

The thread is open to conversations as soon as it's posted! You can comment whenever you're ready. I'd suggest making it a top level comments though to ensure the most visibility/engagement. Excited to read your thoughts!

[–] ZDL@lazysoci.al 3 points 1 month ago

I just re-read it to kickstart the memory and I'll do a detailed read later. Then ... THOUGHTS will leak out. This is a complicated work with no good answers to anything.

[–] ZDL@lazysoci.al 2 points 1 month ago (1 children)

It's good you put a trigger warning on that. That's the short story equivalent of Black Kirin's "Nanjing Massacre" video: intensely artistic, introspective, and shocking in equal parts.

[–] Greercase@lemmus.org 3 points 1 month ago (1 children)

Yes, definitely! I hope you'll consider providing some suggestions for future months. I think you posted a song on a different thread and I had not heard it before but it was great and lead me down a rabbit hole of melodic folk metal. You seem to be able to provide lots of novel references, and I really appreciate that! I don't have a broad base to draw from, so any additional perspectives are always welcome.

[–] ZDL@lazysoci.al 2 points 1 month ago

Well, I think I attached a pretty novel reference to the missive I just dropped. :D

[–] dandelion@lemmy.blahaj.zone 5 points 1 month ago (2 children)

just finished KPop Demon Hunters

thoughts

Do you think this work is told from a feminist perspective? Why?

Not particularly, no - though it depends on what we mean by feminism. I think some people might see the girls given swords and fighting demons and think this is breaking gender stereotypes, but the film also re-affirms stereotypes of girls and women, like the bath scene when they are all crying incoherently, or the drooling over abs, etc.

To be honest I would say this film was more commerce than art, and certainly had no particularly serious feminist agenda beyond just wishing to appeal to their target demographic. In that sense the film was not coherent in terms of its gender politics, and you see an attempt to appeal to multiple kinds of audiences for maximum commercial appeal.

Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?

Considering the film was directed by a man and a woman, and the screenplay was written by a group of two women, I do think the women involved in the creative work were intentional in how they wished to portray the characters, e.g. one of the creators, Maggie Kang, talked about the desire to have female superheroes that were less perfectly feminine:

On character design, Kang highlighted wanting to differentiate from "Marvel female superheroes that were just sexy and cool and badass" and instead have "girls who had potbellies and burped and were crass and silly and fun" leading to the creation of "something that encompassed all of those elements".

from wikipedia.

So yeah, this felt like a film by women for women, in a sense.

Does the narrators gender or gender identity affect the work? If so, how?

In this case the narrator I guess is the protagonist? In that case it clearly impacts the whole story - as a girl, her romance to the boy demon and the love he develops for her becomes his path of salvation in the end. The fact the girl is a demon hunter is also I guess related to this general "feminist" branding that might be applied, since she's not a traditional female character in the sense that she fights demons (though we've had Buffy the Vampire Slayer since the 90s, and the Powerpuff Girls, at some point we wonder if this kind of story is even progressive anymore - sometimes it even feels like it can be hard for female characters to be "feminist" and also not occupying traditionally male associated tropes - like being a warrior, or being tough, etc.; there is a real femme-phobia to this logic, I guess).

Did this work change your opinion on anything? If so, what and why?

I sometimes wonder if I'm the problem or if the artwork is the problem - I feel sorta grumpy about this work, and I guess I want to put a finger on why exactly. There are times I certainly enjoy less-than-perfect or even problematic entertainment, but there is something that really bothers me about this film (and maybe others like it).

Perhaps it is the way the film presents itself as having a big message, but then feeling in the end that the film has nothing for us but platitudes - the attempt to appear rich when it doesn't deliver on anything more than the same kind of generic story of good overcoming evil through love and fellowship feels like I keep getting the same recycled Disneyfied story over and over.

But then I wonder if I'm the problem, what if I'm failing to fill the gaps the film leaves for me - I saw an article claiming the film was a metaphor for being queer and closeted. Having lived most of my life as a closeted queer, I never once felt the film related to my experiences, and if anything I felt the film was aggressively heteronormative and anti-queer (not only are there no queer characters, but the central plot revolves around a traditional story of heterosexual romance).

I guess it didn't change my opinion, but it did make me feel ashamed for not being able to enjoy or relate to it the way I assume other people are able to. It makes me feel broken or "problematic" - like I don't know how to have fun or read the context. Instead, I get all stuck in all the little ways the film bothers me.

[–] Okokimup@lemmy.world 3 points 1 month ago (2 children)

Not sure why you're being so hard on yourself, no one is required to enjoy any particular piece of media. Your perspective on the so-called queer metaphor is especially valuable.

I didn't like it either. To be fair, I am not the right audience for it. I don't care for cartoons in general, because I don't like frantic motion or loud/irritating voices. This wasn't the worst movie for those, but not great. I didn't realize that Golden song was from this movie. I've had to skip it multiple times on Spotify because I hate the singer's voice.

That creator's comment about girls with pot-bellies is hilarious given how skinny those girls were drawn. I appreciated that they were enthusiastic eaters, but they have ridiculous proportions. There's nothing wrong with skinny bodies, but there is zero body diversity among the female characters. We got one fat character, a man who was comic relief.

Did no one find it weird that they were singing about how demons deserve to die, and everyone in that world thought "demons" were a metaphor for lousy romantic partners - and they were all ok with this song about murdering people?

[–] dandelion@lemmy.blahaj.zone 3 points 1 month ago* (last edited 1 month ago) (2 children)

That creator’s comment about girls with pot-bellies is hilarious given how skinny those girls were drawn. I appreciated that they were enthusiastic eaters, but they have ridiculous proportions. There’s nothing wrong with skinny bodies, but there is zero body diversity among the female characters. We got one fat character, a man who was comic relief.

YES!! This really bothered me the whole time, too - there were fat people in the fans / audience characters (and maybe Bobby to a lesser extent, he just wasn't as skinny and was a bit soft), but wow the main characters were extremely thin and the body normativity in this film felt a bit extreme. Not that every film has to be a perfect representation or that we need to glorify fatness, etc. but for a film by women where they are trying to break stereotypes about women, body positivity would have been a really nice addition to the burping and eating.

It reminds me of Gilmore Girls where the main characters (Lorelai and Rory) are constantly talking about food, constantly eating food, and usually eating junk food (pizza, doughnuts, Chinese takeout, etc.) - yet on screen their bodies are almost dangerously skinny, and they never take more than one bite of their food - they talk about food, but we don't even get to see them actually enjoying it, even fictionally.

Did no one find it weird that they were singing about how demons deserve to die, and everyone in that world thought “demons” were a metaphor for lousy romantic partners - and they were all ok with this song about murdering people?

I also felt a bit uncomfortable with the dehumanization of the demons, and I expected more from the new Honmoon as being a revolution and a new way of handling demons so that eternal torture wasn't on the table - but instead all we get is the cute boy's soul being given to the protagonist ... :-/ I mean, it was cute - but it wasn't even as consistent with the "good triumphs over evil" narrative ... maybe in that way it's less Christian and Western, leaving an aspect of Eastern dualism in place.

But it also bothered me the way that dualism was so present in the film, and the strange ways the dualism was inverted from typical - in Taoism and Confuscianism for example the yang and yin representing light and dark, sky and earth - usually the dark earth elements are associated with women, while the light and sky elements are associated with men. In the movie, it was flipped - and the men and masculine were the dark demons, and the light demon hunters were women.

In that sense it was a bit like the Barbie movie, where the patriarchy is shown in a flipped fashion, but this feels particularly awful to me as a feminist since the goal isn't to have women on top, but to empower men and women by eliminating patriarchy and working towards gender egalitarianism ... this movie just didn't feel consistent with that, it felt anti-feminist in a way.

Anyway, sorry - lots of rambling.

As to why I'm hard on myself - I just want to be nice and pleasant and to not always be the grumpy, critical person who can't enjoy anything. Especially with mainstream media, it can sometimes feel like everyone but me can enjoy things, and that adds to that sense of defectiveness - why can't I enjoy it? Everyone else enjoys it, so why can't I? It must be something wrong with me.

I'm trying to find more ways to enjoy things, and to find ways to remain positive, nice, and supportive even when something is otherwise bothering me.

[–] Okokimup@lemmy.world 3 points 1 month ago (1 children)

That's a great goal for yourself. I've been trying to do something similar. I keep reminding myself of the Ted Lasso philosophy: be curious, not judgemental. Dont forget to be positive and supportive toward yourself, too.

Thanks for the added perspective on eastern philosophy. I don't know much about those but it adds a lot of dimension to your critique.

It can be super frustrating to see nothing but praise for something you thought was flawed. Every time I finish a work I don't like, I immediately go to Storygraph or reviewers on YouTube, trying to find someone who has called out its problems, or already put into beautiful words what i didnt like about it. I don't think I've ever questioned whether something's wrong with me - only wondered what's wrong with everyone else.

[–] Greercase@lemmus.org 3 points 3 weeks ago

I really enjoyed Ted Lasso, and I think it's great that you brought up that mentality here. It's a really lovely outlook. I wish I could find more grace within myself sometimes, and that is a great reminder.

I also run to the Internet as soon as I finish something I don't like. I like to have the reassurance that I'm not the only one that sees these huge issues. More often than not, at least someone has brought them up, which definitely gives me solace. Maybe this goes back to giving other people grace, but I similarly have never finished something I disliked and wondered what was wrong with me. I always just thought that everyone else was wrong. LMAO.  I made a post here a while back about the new Superman movie. Really, the only reason I posted it is because I was basically exclusively seeing glowing praise for it. I think it was the first thing that I had big problems with that no one else had explicitly addressed. Maybe people have sense, but at the time it was extremely frustrating.

[–] Greercase@lemmus.org 2 points 3 weeks ago

I mentioned in a reply to the comment you're replying to, but I am personally giving it a little more leeway because it seems to be tapping into a specific culture where that body type is popular. I don't really know much about the idol culture, and I'm not saying that's good or positive, but it is possibly an accurate reflection of the current cultural moment. I am definitely speaking out of ignorance, so feel free to correct me if I am mistaken. Obviously, I support all kinds of diversity, including body diversity, but in this case I was willing to give it quite a big pass.

I also agree about the end result for the demons. Again, I really don't have enough cultural context to speak intelligently on that, but I appreciate you adding about the reversal of culturally thematic elements for feminine and masculine.  I didn't explicitly mind that there was no "happily ever after" for everyone. If a certain culture or even a certain work wants to suggest that people who do bad things have bad things happen to them and that's just how the world works, I'm not going to fault it for that. I might not agree, but I am willing to give it that space to explore.

Interesting that you bring up the Barbie movie. I have so much to say about that, but I won't derail this here. I will just add that I think your reading is correct. It did not start out as a "feminist utopia". That was one of Margot Robbie's characters issues. It was this hyper saccharine commodified ideal of feminism. It wasn't a perfect movie, but her going to the gynecologist at the end of the movie basically makes your point, and it's the movies point. Feminism isn't girly pop "girls run the world" bs. It's every day equality that acknowledges women as full human beings who sometimes need to go to the gynecologist.

Regarding the last bit where you talk about yourself. I find myself in a somewhat similar situation sometimes. I first posted on here about the Superman movie, which seemed to be almost universally loved. I was really surprised that people walked away enjoying it so much. I've had lots of conversations about it at this point, and I think so many people just think "it's not that deep, bro". I'm willing to acknowledge that part of enjoying media may necessitate just turning your brain off, but there are some issues that are so egregious it makes it impossible to ignore. I think that line is different for everyone, and to a certain extent I think that you finding it hard to do so speaks to an unwillingness to overlook injustices even in media. Though that might not lead to great personal outcomes, it probably indicates a level of investment in equality that we should all aspire to.

[–] Greercase@lemmus.org 2 points 3 weeks ago

The body diversity issue that you bring up is super valid. There were a couple side characters, like the older woman or audience members, that were different but I think I was just excited to see that they were not suffering from same face syndrome. I imagine the body type thing is inherited from idol culture which I will admit I know basically nothing about. I do know that they are generally perceived as overworked to achieve a certain aesthetic though. Would have loved to see more diversity in general, but this seemed to be tapping into a very specific cultural moment, and since I'm not plugged into idol culture I really can't speak to it.

I had to go back and actually listen to the lyrics. So funny that you bring that up. Even if you read the songs as though they are about abusive romantic partners, they are definitely talking about killing them. I didn't really think much about it, and I like to think I pay an inordinately large amount of attention to the lyrics of songs, so that's super funny to me. I imagine most of their fans were similarly just enjoying the beat, or were not taking it particularly literally. Appreciate you bringing that up though! Definitely worth a top level comment imho.

[–] Greercase@lemmus.org 2 points 3 weeks ago (1 children)

It's so interesting that you came away from it thinking it is not feminist due to the emotions and sexualization. I felt like that almost made it a "better" feminist work. Showing these powerful women also being emotionally available to one another was empowering, or as empowering as a commercialized and fictionalized portrayal can be. The same about them showing sexual interest. So many strong confident women are shown to be "too cool" and exude a detached style when it comes to romance, so I really liked the way that it humanized them and allowed them to be both powerful and sexual beings, without being sexualized. It wasn't quite a role reversal, but obviously the men were being sexualized by them and it didn't take away from their ability to fight them.

You mention this concept of femme phobia and the recycling of tropes, but also that you view the bathhouse and abs scenes as not feminist.  I would suggest that one of the differentiating factors here between characters like Buffy or generic superheroes is this willingness to be overtly emotional and obviously interested in sexuality. They are able to just say "oh, I find him attractive!" and not have that take away from their perceived power or confidence. 

To a certain extent I can see how this might fit into some people's personal experience with their gender identity or sexuality, but I agree with you that it does not resonate that way for me.

I'm really sorry to hear that the movie left you feeling that way. I would agree with you that there wasn't anything particularly novel about the premise or the "lesson", but I did still find it a fun watch. I think for a movie that was probably predominantly aimed at children, it was the appropriate level of complex, but it obviously lacked the nuance necessary to address these topics for a more experienced adult audience. I don't think that you are missing anything, or failing to draw necessary conclusions. Obviously, I can't speak to your experience, but I do try to meet works where they are at. This one probably hit the mark for its target audience, but you might prefer something more mature in its tone and theme. Unfortunately, I don't think the runtime of a standard movie will be able to deliver a message that is coherent and conclusive and not be able to be boiled down to platitudes, especially if it is aimed towards a younger audience. For what it's worth, I find myself feeling more or less the way that you described when it comes to anime in general. I have watched a few that people referred to as the best of all time and talk about how impactful it was on their life and their outlook, but I really just don't see it. It might just be that the genre or style of this work did not vibe with you. 

I'm not sure if you didn't mention it because You didn't have anything to say, or you would just prefer not to read it, but if you are looking for something more ambiguous and intellectually challenging, the suggested book can be read in less time than it would take to watch the movie, and might be more substantive for you. You don't have to justify not reading it, plenty of reasons not to, I just don't know of any movie that would satisfy that itch off the top of my head in a way that the book did. If I think of/come across one, I will let you know. 

PS: the tangents videos you suggested have heavily influence my reading and analysis this past month. I refer to a few in my comment.Can't stress enough how much I appreciate the suggestion. I tried to binge them all this month before posting, but fell short. I'll definitely have them finished by next month. 

[–] dandelion@lemmy.blahaj.zone 2 points 3 weeks ago (1 children)

hm, I guess I feel maybe I failed to communicate well - I'm surprised your take away was that I didn't think it was feminist because of the emotions and sexualization 🤔

To be fair, I did mention the way sometimes it felt like they leaned into gender stereotypes, but this was more to show how the show was a mix of breaking and re-affirming gender stereotypes ... They have the girls be warriors with swords, but then they are abs obsessed and crying incoherently - you have both stereotypical masculine traits and stereotypical feminine traits being embodied by the characters.

Regardless, I guess I didn't feel that it wasn't a feminist film because it wasn't absolute in its commitment to breaking gender stereotypes (I tend to be critical of media like this, as I mentioned - we should be able to celebrate femininity and also be feminist).

It certainly intersects, though - one could say this has features of a kind of post-feminist approach where the project isn't to just break stereotypes, but to do a bit of both. Maybe this is enough to qualify the film as feminist for most people (the fact that female characters were breaking gender stereotypes at all might qualify it for some), but I guess in my mind it takes a bit more than that to qualify as a "feminist film", but as I write this it just makes me realize my sensitivities and perceptions are obviously different than others - making me feel the label is relative and contextual - maybe conservative Christians I know would think the film was obviously woke and feminist, and I just wouldn't agree because I see all the ways it affirms status quo gender norms and how the feminist parts of the film are kept on a superficial level.

And you're right that a lot of this has to do with the fact that it's a film primarily for entertainment with a target audience that skews young, probably for teenagers and pre-teens. Still, I would point to works by Miyazaki for being earnestly feminist in their themes, despite also being targeted at a young audience, and also being "anime". Maybe part of the problem is that K-Pop Demon Hunters was commerce first and foremost, while films by Miyazaki are painstakingly handmade, slow and expensive to produce, and their stories show deeper commitments and values than just making money.

Otherwise I agree with your assessment that the characters attraction to boys was humanizing and also made the film appropriately appealing to girls and young women, and that this bolsters the film as something made for women - though I remain skeptical that this constitutes something being feminist I understand that most people would think it does.

but you might prefer something more mature in its tone and theme.

I recently watched Lars von Trier's Nymphomaniac, a two-volume, five and a half hour film that as far as I can tell is one of the most feminist films I have ever seen - not that it isn't without its complications. Needless to say, I have been spending some time soaking in more mature films as well 😅 Perhaps this only makes it worse when I watch K-Pop Demon Hunters, though I have to say I've also been watching a lot of Sex and the City recently, so it's not like I've only been watching serious material.

I’m not sure if you didn’t mention it because You didn’t have anything to say, or you would just prefer not to read it, but if you are looking for something more ambiguous and intellectually challenging, the suggested book can be read in less time than it would take to watch the movie, and might be more substantive for you.

ah, I've already read "The Ones Who Walk Away From Omelas" - I have thoughts but maybe too many thoughts ... it also intersects with some of my own personal difficulties living in society generally, so maybe I just haven't engaged them because it's complicated, painful, and ... well, complicated.

In a nutshell, I can't always tell what the moral responsibility is for an individual in a society where so many problems are structural. I feel it is impossible to be a good person. I think The Good Place did a decent job summarizing the situation:

https://www.youtube.com/watch?v=Lci6P1-jMV8

As an individual there are so many disturbing aspects to society I don't know what to do, it is so much worse unfortunately than a single child being tortured - and even that seems too much. These moral feelings well up inside of me and demand action and justice ... I went through years of intensifying radicalization, but to remain within the constraints of society, I had to find outlets that were deemed reasonable enough (i.e. I felt like going to Syria to disarm landmines, but people in my life would prefer I not take such extreme risks and make such extreme sacrifices). So I became a strict ethical vegan, and I stopped using my car, instead using a bicycle and cycling 16 km (one way) to school or work despite a lack of bicycle lanes, safe infrastructure, and even regular and overt hostility from motorists.

For me, refusing to buy meat or bicycle were almost pointless personal sacrifices - it was something I could do, but relative to the size of the problems it did nothing to ease my guilt. I festered by starting a mealworm farm to convert Styrofoam waste that my household produced into a biodegradable waste product, I obsessively recycled, I scrupulously sourced as much food and household goods as I could from bulk bins with reusable containers, I composted all organic waste I produced, and so on. None of this even remotely helped me feel relief, I was reading history books about Latin America and learning how the U.S. tortured and murdered so many people, I visited places in central America and saw the bullet holes and the poverty for myself.

So to walk away from Omelas really would have probably meant death for me, or at least a life where my spouse would not be able to follow, where my family and loved ones would worry about me, etc.

What it would take for me to feel like I was doing enough for the metaphorical tortured children of the world are things that I never felt I could do within the constraints of my life.

A breaking point came after I was hit by a car for a second time, and my spouse had to leave their job and take me to the emergency room ... My attempt to be a good person was making me an obsessive, miserable burden on the people in my life who loved me.

I spent months basically bedridden, unable to work in any capacity - and I spent that time on my mental health, and that got me to a place where eventually I started to realize being a good person required I take care of myself and attend to the people directly in my life, and not just focus on the ways my life intersected with big social problems. I eventually relaxed in every way, I let some nuance in and recognize now that yes, I am part of a deeply immoral system - but I didn't choose this system, and I'm doing what I can to change it and be a good person, the buck does not stop with me and I can't solve these problems myself.

I guess I came to terms with the torture, now I just accept it. It still bothers me, but it is no longer a fire that consumes me. I'm a much happier, safer person now - I would like to think I'm a better person now, too.

Would love to walk away someday still, maybe if people that love me die or are no longer in my life and I am left unburdened by social relationships, I could feel free to live life in a way that is more compatible with my values. Until then, I'll try to be a good person relative to my circumstances.

[–] Greercase@lemmus.org 2 points 3 weeks ago

It was likely an issue on my end interpreting. I took the stereotype thing as a critique on the concept of the film being feminist, which I should not have done considering your recent comment. For what it's worth, I think having some stereotype conformity and nonconformity makes the characters more realistic to me, but I can see how it can seem more like they're just a madlibs of stereotypes than real people to others.

I totally agree with your idea that it likely depends on who is talking about it. Now that you bring this up I feel like I need to add context to my statement. I think you are right to say it's not a "feminist" film. I think it qualifies as a "feminist kids movie" because my personal bar for feminism in children's media is quite low, but now that I think more about it, it really needs that qualifier "for a children's movie". I appreciate you adding that perspective. Using Miyazaki as a standard is so smart. Those works are definitely thoughtful explorations of characters that feel earnest in a way that defies framing as anything but honest. I am not sure how much commercialization affected the story as much as just the people writing it, but there's definitely an element of high tempo frantic excitement that is common in a lot of more commercial works whereas Miyazaki definitely wants you to sit with his characters. I went on a Lars von Treir kick years ago and came away from those films with a completely opposite perspective! Lol. I will have to watch them again and get back to you if my feelings have changed since.

Totally valid reasoning, not that you needed me to say that. The good place is an absolute gem. The only show I've rewatched in its entirety.

it is so much worse unfortunately than a single child being tortured - and even that seems too much

That resonates so deeply with me and likely with so many others here. Very well put.

Wow. I was addressing your comment as I was reading it and then I got to the remainder and quite frankly I don't know how to respond. The lengths you went through seem so profound. I'm sorry that the world is the way it is and has caused so much hurt in your life and the lives of so many and that it will likely continue to do so. For what it's worth, I think settling on a healthy acknowledgement of the issues and some personal responsibility, without allowing it to consume you is the best way to go about it. The line is different for everyone, but it seems like you have found or are finding yours and that's so important. I really respect your ability to evolve and grow to be better for those in your life and around the world. I really believe that if enough of us had that mindset real change could happen, and all we have to do as individuals is to embody that and demonstrate it for others. Thank you for that reminder.

[–] klemptor@startrek.website 5 points 1 month ago (1 children)

Oh good! I've had The Ones Who Walk Away From Omelas in my kindle library for a while but kept getting sidetracked. I'm excited for this - thank you for taking the initiative!

[–] Greercase@lemmus.org 3 points 1 month ago

So glad to hear it's helping you cross something off your list! Excited to read your thoughts!

[–] DaniNatrix@leminal.space 5 points 1 month ago (1 children)

I've been meaning to revisit LeGuin for awhile now, I'm excited to dig in, thanks for organizing everything!

[–] Greercase@lemmus.org 2 points 1 month ago

Glad to see it's making peoples to read list shorter rather than longer lol. Excited to read your thoughts on it!

[–] Greercase@lemmus.org 3 points 1 month ago (5 children)

Please comment suggestions for next month here. One suggestion per comment. You can comment multiple times. Please include any details you might find relevant (not mandatory but helpful). Please vote on other suggestions as well. Thank you!

[–] Okokimup@lemmy.world 3 points 1 month ago (1 children)

Im going to make some fiction book recommendations. I have no idea how readily available they are. I have found all of these at some libraries, but ymmv.

Woman on the Edge of Time by Marge Piercy

Connie Ramos, a woman in her mid-thirties, has been declared insane. But Connie is overwhelmingly sane, merely tuned to the future, and able to communicate with the year 2137. As her doctors persuade her to agree to an operation, Connie struggles to force herself to listen to the future and its lessons for today....

This was published in 1976, and the abuse the MC suffers in the present-day asylum is a tough read. But the utopian visits are very interesting.

The Fifth Sacred Thing by Starhawk

An epic tale of freedom and slavery, love and war, and the potential futures of humankind tells of a twenty-first century California clan caught between two clashing worlds, one based on tolerance, the other on repression.

This one has the utopia situated next to the distopia and character perspectives move back and forth between them. I never finished this one, due to circumstances at the time, nothing against the book.

Herland by Charlotte Perkins Gilmore

Herland is a utopian novel from 1915, written by feminist Charlotte Perkins Gilman. The book describes an isolated society composed entirely of women, who reproduce via parthenogenesis (asexual reproduction). The result is an ideal social order: free of war, conflict, and domination.

Maybe all the more interesting because of how dated it is.

A Half-Built Garden by Ruthanna Emrys

Aliens have crossed the galaxy to save humanity, convinced that the people of Earth must leave their ecologically-ravaged planet behind and join them among the stars. And if humanity doesn't agree, they may need to be saved by force.

Most of the world is still distopic, but our heroes live in a socialist community that feels like it could really work. They have a very interesting dynamic with the aliens.

Last Woman Standing by Winona LaDuke

A powerful and poignant novel tracing the lives of seven generations of Anishinaabe (O)bwe/Chippewa).'...an impressive fiction debut....skillfully intertwines social history. oral myth and character study...."

It's been so long, I don't remember the storyline to this one. Just that the very beginning read like traditional folklore, but the main part of the book was like a normal novel; and that I really enjoyed it at the time.

Oh those are really good suggestions I like them

[–] klemptor@startrek.website 2 points 1 month ago

For a movie, how about Thelma and Louise?

[–] ZDL@lazysoci.al 1 points 1 month ago (1 children)

If Omelas feels like a deeply philosophical, scalpel-precise bludgeoning to the feels, unsettling in its profound moral ambiguity and its unflinching stare at US and our culpability in a system we are an intrinsic part of, my suggestion for the next book will instead be a sledgehammer to the face wielded by a laughing maniac shouting "SEE WHAT I DID THERE?!". Because I propose The Power by Naomi Alderman as the follow-up work. Let's not just discuss a feminist text. Let's strap in and explore a world gone mad with it and see what breaks.

The premise is deceptively simple. It's the literalization of thousands of "what ifs" crammed into one: What if, overnight, women and girls worldwide develop the sudden biological ability to generate and wield electrical jolts from their bodies. They can electrocute people at will, in short. The power dynamic of the entire planet, from geopolitical stage to bedroom, is inverted overnight.

Alderman, however, being a protege of Atwood, is not interested in simple revenge fantasy. This is not utopia she presents. It's a brutal, but gripping (and profoundly uncomfortable!) exploration of a single question: What happens when the powerless suddenly become the powerful? Do they build a better world, or do they just become The Who's "new bosses"?

This is an unflinching allegory for how power corrupts. Full. Stop. It viciously dissects gender, violence, and hierarchy, but doesn't do it with Le Guin's razor-sharp scalpel. It does so with a live wire connected to the mains. Are the horrors of life intrinsic to something inherent in men ... or something inherent in the very nature of power itself?

This is a book that will make you cheer one moment, then recoil in horror the next. Often this happens on the same page. Sometimes in the same sentence. This is no subtle Daoist trap, a scintillating intellectual jewel that cuts you open with its sharp edges to reveal what was inside you all along. This is a visceral, adrenalized thought experiment and yet, for that—perhaps because of that—it may be the most honest and challenging books about systemic power ever written.


If we go with this book, here are some questions we could discuss:

  • Alderman inverts the world. Does she recreate patriarchy with a different face ("meet the new boss, same as the old boss") or does she reveal something new about its architecture?
  • There is a lot of violence in the book. Is it justified as a correction, or is she indicting human nature?
  • The book is framed intriguingly as a "historical novel" written by a male author thousands of years into the future. Does this metafictional twist reframe anything in the rest of the book?
  • Is this book hopeful or despairing?
[–] ZDL@lazysoci.al 1 points 1 month ago

Talk about the polar opposite to the film I suggest! 🤭

[–] ZDL@lazysoci.al 1 points 1 month ago* (last edited 1 month ago)

I'd like to suggest something most people have never heard of for the next movie: Certain Women, directed by Kelly Reichardt. It's a vignette film of interlocked women's lives. The stories are the kinds of stories that are not deemed sufficiently dramatic for film by most, yet Reichardt creates a compelling feminist tapestry through realism and empathy.

This lacks the bombast of the usual suspects for feminist film, but for that it is probably the most weirdly engaging (possibly because of the lack of bombast).

Edited to add:

https://www.justwatch.com/us/movie/certain-women

A list of places to watch it. And of course there's always the 🏴‍☠️ way.

Some questions I'd suggest for this one, if it's picked, are:

  • Everybody knows about the "male gaze" in cinema. What is the gaze in this film?
  • How is the theme of quiet desperation and isolation communicated across the three different primary characters of the film? How is it resolved (or is it even resolved)?
  • Is the atmosphere of the film oppressive ... or is it perhaps more a full-blown character in the film with its own arc?
  • The ending of this film is (in)famously enigmatic. What does it mean to you?
[–] dandelion@lemmy.blahaj.zone 1 points 1 month ago* (last edited 1 month ago)

for October's book, maybe Tender is the Flesh by Agustina Bazterrica

for October's movie, maybe In Fabric?

[–] ZDL@lazysoci.al 3 points 1 month ago (1 children)

Addressing the main questions

First I'll address the questions of the original post.

Do you think this work is told from a feminist perspective? Why?

It is definitely told from a feminist perspective, yes. Ursula K. Le Guin is a female writer with unabashed beliefs that include Daoism, anarchism, and, yes, feminism. All three of these philosophical and political stances thread through all her works (with varying emphasis, naturally) and can be sniffed out by the attentive reader.

That being said, while it is told from a feminist perspective, I would argue its core concerns are not exclusively or even primarily feminist. Its project is broader and more fundamental. I'll go into my thoughts on why in the guardrailed section below in which I address broader meaning of the work, but the short form is this:

Omelas is a land in which feminism is no longer necessary (in the same sense that socialism is no longer necessary when communism finally takes hold in Marxist thought).

But even granted trains, I fear that Omelas so far strikes some of you as goody-goody. Smiles, bells, parades, horses, bleh. If so, please add an orgy. If an orgy would help, don't hesitate. Let us not, however, have temples from which issue beautiful nude priests and priestesses already half in ecstasy and ready to copulate with any man or woman, lover or stranger who desires union with the deep godhead of the blood, although that was my first idea. But really it would be better not to have any temples in Omelas – at least, not manned temples. Religion yes, clergy no. Surely the beautiful nudes can just wander about, offering themselves like divine souffles to the hunger of the needy and the rapture of the flesh. Let them join the processions. Let tambourines be struck above the copulations, and the glory of desire be proclaimed upon the gongs, and (a not unimportant point) let the offspring of these delightful rituals be beloved and looked after by all. One thing I know there is none of in Omelas is guilt.

Free love, in all the glorious '60s and early '70s style, but without guilt, without shame, and, critically, with purveyors of it being equally men and women. With the burdens of the outcomes, usually attached solely to women, a society-wide endeavour. That is definitely the future I envisioned when I first saw the future of men and women being equal stakeholders in society.

Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?

Perhaps peripherally? In that someone who is a victim of an unjust system is more likely to portray said injustices than someone who benefits for it. '70s SF, even when "politically aware" rarely addressed systemic issues with the laser focus Le Guin brings to Omelas. So you had Brunner and others addressing environmentalism, while casually assuming patriarchy, for example.

Le Guin doesn't do this. She instead lays a trap (which I will get into in the guardrailed section) from which there is no escape. And that trap snares everybody in the system, giving nobody a pass. In that regard Omelas is more the creation of a committed Daoist than an anarchist or feminist.

Does the narrators gender or gender identity affect the work? If so, how?

I've read over the story a dozen times since this was announced, picking at every word. And I find no sign of gender in the narrator. Le Guin is not giving us that easy out.

Did this work change your opinion on anything? If so, what and why?

I first read this in an old, ratty pocket book I'd picked up from a used book store while I was sipping an overpriced latte in Second Cup (a Canadian coffee chain like Starbucks, only it sucks ever so slightly less).

That coffee turned to the taste of ashes in my mouth once I figured out what Le Guin was saying. That would be a "yes", in other words. Because Le Guin, with her laser scalpel, cut open the assumptions at the basis of all our social orders and laid bare the truth: suffering, exploitation, othering, and straight up fundamental torture are at the heart of everything we do.

Yes, including feminists fighting patriarchy.

And there's simply no escape from the moral trap Le Guin set for us. She distilled everything about us into Omelas and wrote a story in under 3000 words based upon it that hits us straight between the eyes with our complicity in the real-world Omelas around us. And, as I will expand upon behind the guard rails, leaves us with no simple answer.

The guard rail

Here's where I stray from strictly women's issues, though I circle back around to them here and there...

Omelas is not a feminist story, though it is written by a feminist. It is not an anarchist story, though it is written by an anarchist. It is instead, at its core, a profoundly Daoist story. And Le Guin was very much a committed Daoist. (So much so that she wrote her own translation of one of the central texts of Daoism: Laozi a.k.a. Dao De Jing. And it's one of the better translations in that it shows comprehension of the underlying thoughts and principles instead of being a simple-minded literal translation or a reductive academic one.)

For those who are not Daoists and have a very hazy grasp of what it might even mean, let this proto-Daoist who understands perhaps 0.001% of Laozi after six readings (which puts her literally infinitely ahead of where she was after her first reading of it!) provide a quick little guide map. Daoism is a religion or a philosophical system. Which you think came first depends on whether you agree with the Confucians or not. The Confucians say that philosophical Daoism came first and was corrupted into religious Daoism. I'm not a Confucian; I agree with the people who claim that philosophical Daoism was an attempt to sneak religious Daoist thought into a Confucian-dominated world by giving it a patina of philosophical respectability. (There is strong evidence for this case!) Either way, however, the central point doesn't change. Daoism is a philosophy centered on the dynamic, cyclical balance of opposites, known as 阴阳 (yīn yáng). It rejects rigid binaries (齐物, qí wù) in favor of a flowing, cyclical view of nature (反, fǎn), advocating for action through non-force (无为, wú wéi) and harmony with the spontaneous way of the universe (自然, zì rán).

And it is from this well that Le Guin dips for a devastating attack on our very being.

For in Omelas she portrays a utopia. All good. Men and women are, as I outlined above, equal in all meaningful ways. Yet at the heart of this perfect society lies an imperfection. And true to her Daoist nature, she illustrates this imperfection, this gross, nay nauseating injustice in which a child is, in effect tortured and somehow, by the rules of the fiction, it is this grotesque evil that gives Omelas all its goods.

But Le Guin is a Daoist. Take a very close look at the symbol at the core of Daoism: ☯. The black is defined by the white and incorporates a piece of it even, as the white is defined by the black, incorporating a piece. This is the very core of 阴阳 (yīn yáng) and the heart of Le Guin's piece here. The evil is defined by the good ... and vice versa. One cannot exist without the other. She's not going to give you an easy out. She's facing you with an ugly truth. WE ARE OMELAS. We live in a society that is not perfect, like Omelas is portrayed, but is far closer to Omelas than, say, to the brutality of past ages. Women are better off than they used to be, an overwhelming majority of the population (even those who are struggling!) live better than did the kings of medieval Europe, and in general we are on the line from the barbaric past to the shining future of Omelas.

And yet Omelas is built on violence. On abuse. On torture. On injustice. Because Omelas is a figurative rendering of us. Of our world.

And while she sings the praises (sort of) of those who leave, there is even there a quiet, almost unheard (and often-missed) criticism of The Ones Who Walk Away From Omelas: they've left the injustice behind.

Read that slowly until it sinks in. They've left it. Behind. Intact and still ongoing. No, Le Guin is not praising those who leave. She's subtly critiquing those who think this is the answer.

This is such a Daoist moral trap it makes me shiver when I read it. This is the kind of moral paradox that the entirety of Laozi is based upon. She's not offering a solution. SHE IS TELLING US WHAT THE PROBLEM IS ... and all the while closing the doors to the easy answers. There are no answers in Omelas, only questions. Profound questions she is asking with a sympathetic, but wickedly sharp scalpel as she lays bare the flesh and bones of the very system we are part of, supporters of, and benificiaries of.

Well, beneficiaries except for those of us who are, in some way or another, the child at the heart of Omelas.

[–] Greercase@lemmus.org 2 points 3 weeks ago (1 children)

Wow! I didn't want to read anybody's comments prior to posting my own in case it would interfere with what I took away from it as a standalone text, but this is such great and interesting information.

Though in my comment I somewhat argued that it is not a fully feminist work, I definitely understand how it was written by a feminist and how that affected the content of it. I had no idea that she was a Daoist. I would be really interested to hear how that would affect her prescription for the way to "solve" the issue at the heart of the work. Obviously no solution is offered, but does she just consider it unsolvable at its very core? Are we all doomed to perpetuate injustice onto others until the end of time? I also understood it to be at least somewhat critical of those leave, and I had drawn a parallel between that and the 4B movement, with some obvious caveats. I wonder if removing yourself from the system while still somewhat participating in it as in the 4B movement would be viewed as better or worse from her perspective.  on the one hand, you are continuing to exist within the current framework, yet on the other hand you are rebelling against the framework and showing others something to emulate.

Thank you for that detailed history. It really adds additional layers to the work. 

[–] ZDL@lazysoci.al 2 points 3 weeks ago (1 children)

I think part of LeGuin's answer to the question of how you'd "solve" Omelas (symbolically: us) would be, in effect, to unask the question. She'd claim the question is meaningless.

Daoism isn't a philosophy of directly solving things, after all. Direct action is, indeed, almost the polar opposite of what it suggests. I'll quote from the tail end of one of the most inadvertently Daoist works of recent art that I've seen to explain the whole 自然/zì rán and 无为/wú wéi thing:

It wasn't David vs. Goliath. It was a pendulum eternally swaying from the dark to the light, and the more intensely the light shone, the darker the shadow it cast. It was never really a battle for me to win; it was an eternal dance, and like a dance the more rigid I became the harder it got. The more I cursed my clumsy footsteps, the more I struggled. So I got older, and I learned to relax, and I learned to soften and that dance got easier.

I'm not sure there's a better way to explain the central concept of 阴阳/yīn yáng and the role of the Dao in navigating it available in English. 阴/yīn exists. 阳/yáng exists. One cannot exist without the other. Each is, in fact, defined by the other. All you can do in navigate with minimal effort, through atunement with the natural world, the ever-shifting boundaries of 阴阳/yīn yáng along the Dao (literally "path") using the minimal effort for maximal effect that you can muster.

Learn to relax, to soften, and the dance becomes easier.

[–] Greercase@lemmus.org 2 points 3 weeks ago (1 children)

What a well balanced sentiment. I responded to Dandelion elsewhere in this thread, and though it was not explicitly about Daoism, this conclusion was present there as well. This concept of not being responsible for or antagonistic to the darkness and learning to navigate through while acknowledging it seems to be the only way forward at times, but the idea that no matter what we do, as either individuals or a society, we will not be able to excise the worst of ourselves still feels unsettling. For now, acknowledging and working toward being better has to be enough, but the thought that it will never get better on the balance of it seems defeatist. Maybe I am approaching from the wrong place here, but that doesn't seem like a hopeful philosophy as much as a subsistence philosophy. Not that philosophy needs to be hopeful or inspiring, but it makes me sad to think people wake up every day and do their best while legitimately believing things on the whole will not or cannot improve. If I didn't think that doing my best was contributing not just to balancing my worst, but to actually improving myself and the world, I don't know if I'd be able to be so cheery about it. And I'm not particularly cheery about it to begin with lol.

[–] ZDL@lazysoci.al 2 points 3 weeks ago (1 children)

Well the issue here is that I'm distilling 5000 years of philosophical thought founded on infamously opaque original text into a single message board post. There's going to be some holes.

On top of that, I'm only beginning to get a grasp on the concepts myself, further straining the communications. 🤣

[–] Greercase@lemmus.org 2 points 3 weeks ago

Lol, so valid. I really don't know enough to make generalizations or anything, but at the very least it seems like a helpful framework for acknowledging our individual limits and encouraging the acceptance of our boundaries and possibly conflict complexity, which I think is very healthy. I really appreciate you sharing your perspective and understanding, and I promise not to be passing sweeping judgement on a whole philosophy based on this brief conversation lol.

[–] dandelion@lemmy.blahaj.zone 2 points 1 month ago* (last edited 1 month ago) (1 children)

small note on formatting: your list failed because you are missing a space after the -, so this is how you wrote it:

**Some things to think about while watching:**
-Do you think this work is told from a feminist perspective? Why?
-Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?
-Does the narrators gender or gender identity affect the work? If so, how?
-Did this work change your opinion on anything? If so, what and why?

and this is what you need for the list to render correctly:

**Some things to think about while watching:**

- Do you think this work is told from a feminist perspective? Why?
- Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?
- Does the narrators gender or gender identity affect the work? If so, how?
- Did this work change your opinion on anything? If so, what and why?

which should look like this

Some things to think about while watching:

  • Do you think this work is told from a feminist perspective? Why?
  • Do you think the authors gender or gender identity affected their choice of subject, writing style, or perspective character?
  • Does the narrators gender or gender identity affect the work? If so, how?
  • Did this work change your opinion on anything? If so, what and why?

Thanks for organizing this!! 😊

[–] Greercase@lemmus.org 4 points 1 month ago

Coming in clutch with formatting help again. Thank you! For what it's worth I didn't even think about trying to format it as a list, I just used the dashes for clarity, but I will edit it now since actually appearing as a list would be more helpful! Thank you for the information.

[–] HaphazardGuess@sh.itjust.works 2 points 1 month ago (1 children)

Will there be a discord for us to talk throughout the month and maybe do a scheduled hang out/meeting-esque? That could be fun

[–] Greercase@lemmus.org 2 points 3 weeks ago

I figure we would all just check back here at the end of the month (right now for me) and respond to comments that piqued our interest or prompted us to engage. I didn't want to coax anyone to a second location lol. This is potentially not be best format, but at the moment I don't know that a discord is needed. If it becomes something people really want to do, maybe after three or four successful months we can look into it. I don't want to set up that infrastructure if that's not generally wanted or if this is unlikely to be consistent. That is a great suggestion though. 

[–] Greercase@lemmus.org 1 points 3 weeks ago* (last edited 3 weeks ago)

The ones who walk away from Omelas

I will start by providing my interpretation while reading through a feminist lens. I don't necessarily think that is the most helpful lens for this particular work, but that is the lens I plan on using when I read works and analyze them for this community. I think it is interesting to know that the author mentions that the children are raised community, but the children are still referenced as walking with their mothers, and the child being tortured still calls for their mother. The author also refers to "workmen". I'm not sure that this is supposed to be her commentary on the inherent relationship mothers have with their children, or if even in her imagined utopia where she challenges us to examine our own preconceptions, even she cannot imagine a world wearing mothers are not the primary carers for their children.

There's also a note that she makes a point to mention that they are in advanced society. There is something to be said about associating advancement with exploitation and disharmony, but through an exclusively feminist perspective, advancement is often considered the domain of men. In recent Contrapoints tangent video that I was introduced to by Dandelion, contra explores a book that proposes that women are not driven to scientific advancement because they live in harmony with nature. When she references the games children play, they are not just playing amongst themselves or playing catch or ball, they are racing horses. She mentions that the horses do not have any gear and their harness does not have a bit, which would indicate they are compliant, but there was no need to include horses. They are the only animals mentioned, and they often serve to represent men's harmony with or exploitation of nature when referenced in literature. I don't think this is necessarily a central theme of this work, but it is interesting that she thinks it is important that this society be advanced in order for us to believe it is a utopia. Perhaps there is a through-line here that implies that ignorance is not bliss. She poses that knowing about the child makes people value their happiness more, so perhaps this is a reflection of that concept that knowing about the world inherently expands happiness. Again, I'm not saying that is the intent, just an interesting perspective when looked at.

It is interesting to know that a lot of the textual "arguments" used to explain away why it is best not to help the child, are said to be in the child's best interest. From a feminist/historical perspective you often see people make that argument regarding why an oppressed class should stay oppressed. People said that slaves preferred slavery, and that women are better off not being able to work. Hopefully we as readers are able to see through that, but since it's possible many generations have gone without seeing the cycle of oppression in the text, do you think they would or should be as able to identify those as inherently untrue?

She mentions that when people are first introduced to the concept behind their utopia they are still children. According to her, some people leave immediately after finding out. Do you think this is an oversight, or an exaggeration, or that 10 to 12 year-old children are leaving their homes because of what they have learned? Apparently they would be about the age that the child is. Do you think that is relevant? Do you think that in introducing this concept so early serves as a kind of indoctrination? Do you think more or less people would leave if they found out later in life to begin with? Do you think they introduce it to children because if the children want to leave as soon as they find out they will have less power to actually affect change if they were to stay? It is interesting to think about this through the perspective of children and the feminist idea of children's rights. Is this indoctrination, or education? Are they also being exploited? Are they really old enough to consent? 

There seems to be several interpretations regarding if the author believes that leaving is the best thing to do, or if people should stay and free the child. She mentions that there are other places outside of this utopian city, but explains that when the people leave it is hard to imagine what they will face. She uses this idea of things being hard to imagine also in reference to a utopia that does not have a dark underbelly. Do you think this would indicate that there truly is no good option, in any society, even the one built by these people that leave, will be inherently flawed? Do you think she is being prescriptive in what the best course of action would be? I couldn't fit this in more naturally, so I will just tack it on here, but I think it would be interesting to analyze "leaving" through more modern context such as the 4B movement. I'm American, so I can't speak on it too much, but my understanding is that women are removing themselves from aspects of society that they deem are to their detriment, and they seem to be lampooned for it. Would be interested in hearing someone with more firsthand experience share their opinions and opine on any relevance or parallels to how the exploitation of women in society and the reaction to it could be paralleled by the people in the story.

Some additional things I couldn't fit in elsewhere: She mentions that there are 18 mountains that's around this city. Do you think that number has any significance? 18 is the age of majority in the US, but otherwise I don't know what else it would be referencing. It seems strange to use such a specific number and not have had an intended purpose for it. This is information from outside the text, but she got the name from reading Salem, Oregon on a sign in her mirror while driving. Interesting that she would choose the name of a town famous for scapegoating women as witches. This is an interesting video that touches upon this work and works it is in conversation with. https://youtu.be/R_8vrTs_yDg

K-pop demon hunters

It is far more natural to read this work from a feminist perspective, so I have less novel things to say here. A creator I recently followed for their arcane content recently posted a video talking about how there is potentially still an element of the male gaze present in this movie during the pig out scenes. That was one of my main focuses during my rewatch for this discussion. In earnest, I did not find that to be the case.

In preparation for this response I tried to binge all of contrapoints tangents videos (thanks Dandelion). I failed to finish them all, but she has a one where she touches upon how "feminist" works now deemphasize sexuality to almost the detriment of the women being centered. I wanted to add here that I appreciate how they balanced that in this work. It doesn't end with her and the demon kissing or anything, but it does acknowledge the sexuality of the girls and offers a view into each of their behaviors towards people they are attracted to. It was nice to see women like a man that is "bad" and not have to change him or fight against their feelings. They acknowledge their attraction but understand that they don't have to act on it and that there are larger issues at play. In the case of our main character she also develops a deeper connection with her counterpart and that adds value and depth to their relationship without needing to be explicitly romantic in nature. It was nice to see something that's a departure from older works where they would have ended up together, and newer works like frozen, where an underlying attraction just isn't addressed.